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Posted: Monday, May 1, 2017 7:50 AM


Lots of history and research I've done for 6 months, read below and I'm still digging up information, the most credible source is from michael O'clery, 17th century author who is a historian and author stated the O'Mulligans WERE the bards, hereditary to the O'Reilleys. and then the information goes crazy as who taught who between the druids and the bards,
BUT one does not display such symbolism like this for decorative purposes, do your research.
the dragon representing the gateway between the living and the dead, the trescilla [celtic] symbol which i think is a stargate [cant find anything like it anywhere] has the triquetra and the trefoil[fruit of life] within the triangle within a circle. william henry's website has the similar symbol of stargate on his webpage and may other symbols i have found meaning the same,
then we have all the pyramid tacks, a symbol of power. The current coverings were probably been done in the mid 19th century because of the evidence of many previous tack holes beneath,
That the Celts did not fear death was not because they had a low regard for life or a feeling of recklessness in battle, but it arose from generations of Druid teachings. Druids taught such teachings for countless generations, having been recited at gravesites. Many seasonal assemblies were held at burial sites, including the enigmatic passage graves (dolmens of the megaliths) that stud Ireland. From these beliefs came the interweaving of the spiritual and mundane worlds until the two could hardly be separated. Such an attitude or viewpoint is a blending of ancient Celtic and proto-Celtic ideals that formed the essential and archaic nature of Druidism. The Druids were said to be the keepers of traditional wisdom that was concerned with moral philosophy, natural phenomena and theology. They were skilled in the reading of omens, the interpretation of dreams, the conducting of sacrifices, the construction of a calendar, herbal medicine, astronomy and the composition of poetry. Some say they also practiced sexual magic. One way the Druids read omens was by killing a victim. "The inhabitants employ a very surprising and incredible custom when they want to know matters of great importance. They consecrate a human being to death, drive a dagger into his belly, above the abdomen, and draw conclusions about events to come from the squirming of the victim and the squirting of his blood. They have been practicing this since time immemorial." The composing of poems was the chief duty of the bard, who was also considered a priest in Druidism. In most, if not all, battles bards went along, not to fight but to record the battle that they later composed into verse to be sung and read to the people of their tribe or clan. Bards were free to move about in battle without being in danger because it was a strict rule of Druidic law that no bard should be killed. Bards, like other priests and priestesses, were considered gifted for their offices. Some were also seers. Ammianus, a Roman historian (c. 330-395 B.C), said Druids "are uplifted by searching into things most secret and sublime." the chairs are all hand carved oak and no hardware or glue blocks, there were some boards added underneath to prevent splitting, but clearly can see they are not a part of the original making, if you need more pics of information just ask,

Hywel Dda
In Wales, the roles and privileges of bards related to laws set down by Hywel Dda in the 10th century AD. During the 18th century, druids came to be seen as the ancestors of the bards, the praise poets, musicians and genealogists, who flourished in Welsh medieval society.
Human Sacrifice
A revival of interest in druids began during the Renaissance (14th to 16th-centuries), when translations of Classical Greek and Roman texts became widely available. A number of sources describe the druids as performing human sacrifice. Places of worship were described as isolated wooded groves and near sacred pools and lakes. According to one source, the druidic groves on Mona (Anglesey) had the blood of prisoners drenched upon their altars.


Druidism was the religion of the Celtic people that was administered by priests and priestesses called Druids. Remnants of Druidism still presently exist.

The Druids were a priestly caste existing among the Celtic people. The Celts, as they were called, were a tribal people who spread throughout Gaul, Britain, Ireland, and other parts of Europe, Asia Minor, and the Balkans. This migration had occurred by the 5th. century BC. By the first century AD the Roman had launched many attacks against the Celts that greatly dwindled their population. Christianity dealt them their final defeat.

There is little first hand knowledge or the Druids or of their religion. The chief reason for this is that they taught their acolytes secret Druidical knowledge by word of mouth. None of this trusted knowledge was committed to writing; it was all learned through mnemonics.

The most important knowledge that exists of the Druids comes from the writings of Julius Caesar. Caesar was not only a warrior and statesman but a priest as well; therefore he was keenly interested in the Druidism and the Celtic people. Moreover, he was friendly with a pro-Roman Druid, Diviciacus, who shared with him many Druid beliefs, especially about their gods and life after death.

Caesar mentions some of these beliefs and the behavior of the people in his "Gallic Wars." The Gauls, he observed, treated their ordinary people almost like slaves. There were two notable classes among them, the Druids and the knights.

The Druids were concerned with the divine worship; they officiated over both public and private sacrifices, interpreted ritual questions, settled disputes and issued punishments to those refusing to obey their rulings.

Caesar asserted several times "that Druid power originated in Britain and that Britain remained the center of Druidism." This judgment of the Druids was profound and also served to unite the Celtic people. Druidic decisions were critical and were to be completely adhered to. Caesar noted those not obeying the decisions were banished from the tribe and even a wider community. In Gaul there were always boundary disputes that required Druidic intervention. The suggestion that the Druids settled boundary disputes indicates the importance of Druidic rule among the Celtic tribes.

Michael O’Clery
Irish historian
Written by: The Editors of Encyclopædia Britannica
Michael O’Clery
Irish historian
Also known as
Tadhg O’Clery
Kilbarron, Ireland
Leuven, Belgium
Michael O’Clery, (born 1590, Kilbarron, County Donegal, Ire.—died1643, Leuven, Brabant [now in Belgium]), Irish chronicler who directed the compilation of the Annála Ríoghachta Éireann (1636; Annals of the Four Masters), a chronicle of Irish history from antiquity to 1616 and a work of incalculable importance to Irish scholarship.

O’Clery was baptized Tadhg but took the name Michael when he entered theFranciscan convent at Leuven. Since he was learned in Irish history andliterature, Hugh Ward, the warden of the college, sent him back to Ireland in 1626 to collect manuscripts. Assembling a team that consisted of himself and three lay scholars—they became known as the “four masters”—he began to collect and transcribe everything of importance he could find. The results were the Réim Rioghroidhe (1630; The Royal List), a list of kings, their successions, and their pedigrees, with lives and genealogies of saints; the Leabhar Gabhála Éireann (1631; Book of Invasions), an account of the successive settlements of Ireland; and the famous Annals. At first a mere record of names, dates, and battles, with occasional quotations from ancient sources, the Annals begin to take on the character of modern literary history as they approach the author’s own time. O’Clery also produced a martyrology of Irish saints, an Irish glossary, and other works

O'Mulligans were Bards and hereditary to O'reilleys, see link below'mulligans%20castle&f=false

these chairs are Quite RARE date back to the 1600s -1700, made of oak all hand carved, condition is excellent for the age, there are a couple of wedges missing from the stretchers, red leather apolstery could have been done in the mid 19th C. I think the chairs are Celtic Druid and believed to been used by a clan practicing rituals and magick, because of the very unique symbol with the triquetra and trefoil, The mulligan clan name is angilisized translated english, there are other surnames assocciated with O'Maolagain, as you will find, also this name is distinguished Lords.
copper 4 sided pyramid tacks are also a symbol of power, which the chairs have plenty of those
this is possibly nights of templar or occult & magick temple furniture,

email me with any questions
there is the mulligan clan crest on the chairs and the link is below for reference, with more links for research

Last name: Mulligan
This notable Irish surname is an Anglicized form of the Old Gaelic "O'Maolagain", descendant of Maolagan, a personal byname from a double diminutive of "maol", bald, tonsured. Traditionally, Irish family names are taken from the heads of tribes, revered elders, or some illustrious warrior, and are usually prefixed by "Mac", son of , or "O" denoting "grandson, male descendant of". The O'Maolagain sept is of distinguished origin, its chiefs being lords of a territory called Tir MacCarthain (in the baronies of Boylagh and Raphoe, County Donegal). They also held sway in the adjacent counties of Fermanagh and Monaghan up to the mid 17th Century, when they were largely dispossessed in the Plantation of Ulster. By 1659, the family had migrated southwards, and were found in considerable numbers in the Longford-Westmeath area. Notable bearers of the name were Charles J. Mulligan (1866 - 1916), who was born in County Tyrone, and Rev. William Mulligan (died 1883), professor of Mathematics at Queen's College, Belfast. Hercules Mulligan, confidential correspondent to George Washington, was born at Coleraine in 1740, and died in New York in 1825. During the years 1846 to 1851, one hundred and fifteen persons bearing the name Mulligan are listed on records of Irish famine immigrants who arrived at the port of New York. The first recorded spelling of the family name is shown to be that of John O'Mulligan, Bishop of Leighlin, which was dated 1431, in "Ecclesiastical Records of Leighlin", County Carlow, during the reign of King Henry V1 of England, known as "The Founder of Eton", 1422 - 1461. Surnames became necessary when governments introduced personal taxation. In England this was known as Poll Tax. Throughout the centuries, surnames in every country have continued to "develop" often leading to astonishing variants of the original spelling.

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The mythology of Ireland was originally passed down orally, but much of it was eventually written down by Irish monks, who Christianized and modified it to an extent. This large body of work is often split into three overlapping cycles: the Mythological Cycle, the Ulster Cycle, and the Fenian Cycle. The first cycle is a pseudo-history that describes how Ireland, its people and its society came to be. The second cycle tells of the lives and deaths of Ulaidh heroes such as Cúchulainn. The third cycle tells of the exploits of Fionn mac Cumhaill and theFianna. There are also a number of tales that do not fit into these cycles -- this includes the immrama and echtrai, which are tales of voyages to the 'otherworld'. Two groups of supernatural beings who appear throughout Irish mythology--the Tuatha Dé Danann andFomorians--are believed to represent the Gaelic pantheon.

Halloween began over 2,000 years ago among the Celts and their pagan priests called the Druids. The Druids are, without question, history’s king of the occult. Witchcraft, Satanism, paganism and virtually all facets of the occult acquire instruction from the Druids. From the popular jack-o’-lantern, trick-or-treat, costumes, to the pranks, ghoulish ghosts, demons, goblins and witches – Halloween owes its morbid birth to the Druids.

Halloween—the day itself is of Druidic origin. (Myers, Robert J. Celebrations: The Complete Book of American Holidays, p. 258)

The mystic rites and ceremonies with which Hallow’en was originally observed had their origin among the Druids. . . (Douglas, George William. The American Book of Days, p. 566)

The Druids celebrated two special nights of the year: Beltane and Samhain. Beltane took place on May 1 and marked the birth of summer. Samhain occurred on November 1 and signified the death of summer. Samhain, a night celebrating death and hell, was the Druids most important ritual. It was a terrifying night of human sacrifices. And it was the original Halloween.

The Druids believed, during Samhain, the mystic veil separating the dead from the living opened. The Druids taught these roaming spirits loosed on Samhain went searching for a body to possess. The frightened Celts would masquerade as demons, evil spirits and ghosts, hoping to convince the roaming evil spirits, they were another evil spirit, and leave them alone. The Celts also prepared meals as "treats" to appease the evil spirits from "tricks" or malicious acts; hence our custom of "trick or treat." The Druids performed horrifying human sacrifices and other vile rituals during Samhain. Let there be no doubt—Samhain night was a terrifying "covenant with death, and with hell."And let there be no doubt – Samhain was the original Halloween night.

All histories of Halloween inevitably wind back to the ancient Celtic festival of Samhain. . . (Skal, David J. Death Makes a Holiday: The Cultural History of Halloween, p. 20)

Halloween had its origins in the festival of Samhain among the Celts of ancient Britain and Ireland. (Encyclopedia Britannica 2005 "Halloween")

Halloween can be traced directly back to Samhain, the ancient Celtic harvest festival honoring the Lord of the Dead. (Thompson, Sue Ellen. Holiday Symbols and Customs, p. 251)

The rituals of the Druids reek from the deepest hell. Their most repulsive activities involve their human sacrifices of children on the night of Samhain or Halloween.

First-born sacrifices are mentioned in a poem in the Dindshenchas, which records that children were sacrificed each Samhain . . . (Rogers, Nicholas.Halloween: From Pagan Ritual to Party Night, p. 17)

Halloween. That was the eve of Samhain . . . firstborn children were sacrificed. . . Samhain eve was a night of dread and danger. (National Geographic. May 1977, pp. 625-626)

The Druids would drink their victim’s blood and eat their flesh.

They [Druids] sacrificed victims by shooting them with arrows, impaling them on stakes, stabbing them, slitting their throats over cauldrons (and then drinking the blood). . . (Guiley, Rosemary Ellen. Harper’s Encyclopedia of Mystical & Paranormal Experience, p. 167)

Therefore we cannot too highly appreciate our debt to the Romans for having put an end to this monstrous cult, whereby to murder a man was an act of the greatest devoutness, and to eat his flesh most beneficial. (Pliny, Natural History, xxx, 13)

The Druids "counted it an honourable thing" to eat their father’s flesh and perform incest with their mothers and sisters.

. . . since they are man-eaters as well as heavy eaters, and since, further, they count it an honourable thing, when their fathers die, to devour them, and openly to have intercourse, not only with the other women, but also with their mothers and sisters;. . . (Strabo, Geography)

May I remind you, this is what occurred on the original Halloween night! Today, Halloween lives and breathes with the foul stench of the diabolical Druids.

The Druids also celebrated the festival of Beltane. The word Beltane (Beltaine, Beltinne, Beltain, Beiltein) literally means the "fires of Bel." Bel is the same god called Baal, found over 80 times in the King James Bible. The Lord condemns Baal worship probably more than any other false "god."

. . . then the Druids lit the Baal-Tinne, the holy, goodly fire of Baal. (Wilde, Lady Francesca Speranza. Ancient Legends, Mystic Charms, and Superstitions of Ireland)

The god whom the Druids worshipped was Baal, as the blazing Baal-fires show, and . . . children were offered in sacrifice to Baal. (Hislop, Alexander. The Two Babylons, p. 232)


The original Halloween was a hellish night of Baal worship and child sacrifice. And most of our current Halloweencustoms derived directly from Baal rituals!

On November first was Samhain [Halloween] . . . Fires were built as a thanksgiving to Baal. . . (Kelley, Ruth Edna, The Book of Hallowe'en, Lothrop, Lee and Shepard Co. Boston, 1919)

The mystic rites and ceremonies with which Hallow’en was originally observed had their origin among theDruids . . . ancient Baal festivals from which many of the Hallow’en customs are derived. (Douglas, George William. The American Book of Days, p. 569)

Baal is also a synonym for the devil. (Burns, Cathy. Masonic and Occult Symbols Illustrated, p. 327)

Halloween glorifies death in worship to Baal or the devil!

The Druid festival of Samhain was a celebration of death. Strutting its hellish death images of skulls, skeletons, ghosts, demons, devils and incarnate evil – today’s Halloween glorifies Death. David Skal titled his history ofHalloween—Death Makes a Holiday:

The grand marshal of the Halloween parade is, and always has been, Death. (Skal, David J. Death Makes a Holiday: The Cultural History of Halloween, p. 18)

Halloween can be traced directly back to Samhain, the ancient Celtic harvest festival honoring the Lord of the Dead. (Thompson, Sue Ellen. Holiday Symbols and Customs, p. 251) Anglesey The druids have long been associated with Anglesey in popular imagination. The historical evidence upon which this association is based is an account by the Roman author Tacitus, who wrote of the Roman conquest of Anglesey: "On the beach stood the adverse array [of Britons], a serried mass of arms and men, with women flitting between the ranks. In the style of Furies, in robes of deathly black and with disheveled hair, they brandished their torches; while a circle of Druids, lifting their hands to heaven and showering imprecations, struck the troops with such an awe at the extraordinary spectacle that, as though their limbs were paralysed, they exposed their bodies to wounds without an attempt at movement. Then, reassured by their general, and inciting each other never to flinch before a band of females and fanatics, they charged behind the standards, cut down all who met them, and enveloped the enemy in his own flames. The next step was to install a garrison among the conquered population, and to demolish the groves consecrated to their savage cults; for they considered it a pious duty to slake the altars with captive blood and to consult their deities by means of human entrails." (Translated by John Jackson, published by William Heinemann, 1951). Like trees and water the Druids held some islands to be sacred too. One is the island of Mona, (also called Mon or Anglesey); the Romans destroyed the sanctuary there in 60 AD. It is thought that both Irish and British Druids periodically assembled in sacred strongholds. The Isle of Man, sacred to the sea god, Manannan, appears to have been viewed with similar solemnity. A stone discovered in the 19thcentury bore a Celtic inscription, written in Ogam (a cryptic writing used mainly for commemorative inscriptions on wood and stone), which translates: "The Stone of Dovadona, son of the Druid." This indicates Druids inhabited Man as late as the fifth and sixth century AD, and other discoveries and legends also indicate this. There is the discovery of the three sons of the fifth-century Irish King Erc buried on Iona. This preceded the coming of Saint Columba. It seems that one of Columba's brethren was sacrificed to build a monastery there. This indicates pagan beliefs and ceremonies still existed long after the coming of Christianity. According to Welsh legend such human sacrifices were recommended and performed. During the building of Vortigen's castle the construction was delayed because as soon as a stone was laid it disappeared. The Druids ordered a child, born without a father, be sacrificed and its blood sprinkled on the site to cleanse it. There are several descriptions of Druidic human sacrifices. They were performed within a religious and spiritual sense. Many were performed publicly among the Celtic people especially at the celebration of Beltain. There were also private human sacrifices. If a leader of warriors was defeated in battle, in disgrace, he would often turn his sword upon himself. The reverse was also true, a petition to the gods, was sometimes accompanied by self-sacrifice. Behind Druidical performance of human sacrifice laid the Druidic belief in an after life. Again Caesar emphatically states it, "Doctrinally...the most important Druid belief was that after death the soul passes from one to another -- hence the Celts' bravery in battle." This belief in reincarnation was not just in the transmigration of the soul from one human form to another, but to other life forms as well. This is evident in the Irish epic 'Tain Bo Cuailnge,' "The Cattle Raid of Cooley." In it two magical bulls possessing human reasoning, initially originating as two swineherds of the Lord of the Otherworld, pass through a long series of metamorphoses -- they become ravens, stages, warriors, water monsters, demons and aquatic worms. The evidence from archaeology, the classic writings, and vernacular tradition to the present reinforces Caesar's assertion. In tombs have been found remains of lavish amounts of food, hearty mead, equipment that would seem to indicate the belief the soul would need these things in the Otherworld. In the poet Lucan's "Pharsalia," a verse epic about the Roman civil war, he addresses the Druids with, "If we understand you right, death is only a pause in a long life." The writer Posidonius states that Celtic men were willing to have their throats cut so they could follow their prince into death, and then into a new life. A similar interpretation might be drawn from the sacrifice scene on the Gundestrup Cauldron. One column of warriors are marching to the sacrifice while another, reborn, are marching away from it. An explanation for this might be the Celts compared men to sacrificial vassals in which human life was offered up in exchange for another existence. It is known that the wheel was a Celtic symbol of rebirth. The wheel appears on sword-sheaths and other pieces of art. That the Celts did not fear death was not because they had a low regard for life or a feeling of recklessness in battle, but it arose from generations of Druid teachings. Druids taught such teachings for countless generations, having been recited at gravesites. Many seasonal assemblies were held at burial sites, including the enigmatic passage graves (dolmens of the megaliths) that stud Ireland. From these beliefs came the interweaving of the spiritual and mundane worlds until the two could hardly be separated. Such an attitude or viewpoint is a blending of ancient Celtic and proto-Celtic ideals that formed the essential and archaic nature of Druidism.

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